The brand new Bundahis, Bahman Yast, and you will Shayast La-Shayast, transl

Dadistan-we Dinik (otherwise Religious Views from Avustralya posta sipariЕџi gelin al Manuskihar young man away from Yudan-Yim, Dastur off Pars and Kirman, A good

PAHLAVI Texts. Area I. EW West (1880) SBE 5. Oxford: Clarendon. It and extra amounts translate surviving theological and legal texts (due to the fact known regarding 1880s) out-of Zoroastrianism, assumed so you can result of Avestan messages now lost. Translator remarks towards the of numerous problems and you will uncertainties away from his works. Cards here are most tentative. Bundahis (or the Original Manufacturing). ch. XV: 1-5 (transl. pp. 52-54), production story, earliest guy and you will first woman, and you may a tree “whoever fruit was brand new ten styles of man” – having note so you can XV: 30 (pp. 59-60) where footnote six covers 10 styles of ‚monsters‘, remembering stories out-of strange events for the India. Note including racial differentiation from inside the ch. XXIII: 1-2 (p. 87), now grossly offensive. Shayast La-Shayast (or even the Best and you may Inappropriate). ch. II: 97, fnt.5 (p. 270), meanings away from ‚armest‘, and ‚lame, crippled, immobility‘. V: 1-dos (pp. 290-91) means amounts out-of kids‘ obligations having incorrect chatter throughout the prayer time: around five years, no blame; out of four so you’re able to 7, elizabeth on the father; seven in order to fifteen, better amount of youth’s obligations. V: 7 (pp. 292-93) reasons deaf and dumb person who try not to build correct a reaction to prayers. VI: 1-dos, “The deaf-and-dumb and you will powerless” (‚armest': footnote 2 brings likely definition right here, “an enthusiastic idiot, otherwise nuts person”), even if off best conduct and you can feeling, “is not able to doing an excellent works”. X: thirty-five (p. 332), a woman are complement certain priestly responsibilities one of women; footnote 6 alludes to Avestan passage where “one woman who is not feeble-minded” can do specific priestly responsibilities having students.

LXIV: 2-5 (pp

PAHLAVI Texts. Part II. The fresh Dadistan-we Dinik additionally the Epistles regarding Manuskihar, transl. EW West (1882) SBE 18. Oxford: Clarendon. D. 881). ch. LXII: 4, for the inheritance, generally seems to advise that a great young buck (otherwise their spouse) “who’s blind in eyes, or crippled [armest – get a hold of earlier annotation] both in legs, or maimed both in his give” gets twice this new show away from an in a position-bodied young buck, a variety of self-confident discrimination allegedly based on you need. Epistles away from Manuskihar. Epistle II, ch. I: thirteen (p. 329), ref. to help you “Zaratust this new clubfooted (apafrobd)”. Footnote dos indicates a recently available individual called Z., “who’d endeavoured so you can keep hidden this new deformity one disqualified your” regarding large priesthood. Find plus Inclusion (p. xxvi). Appendix. III, on concept of Khvetuk-Das, ‚next-of-kin marriage‘. p. 407 revealing dangers of separation and divorce, says “vice and con as well as the agony of deformity” since the problems which may secretly feel caused by one.

PAHLAVI Messages. Area III. Dina-we Mainog-we Khirad; Sikand-Gumanik Vigar; Unfortunate Dar, transl. EW West (1885) SBE 24. Oxford: Clarendon. Dina-i Mainog-we Khirad (otherwise Viewpoints of Spirit out of Skills). Ch. XV: 1-six and you will footnote 2 (p. 42), means “the new poorest and most secluded (armesttum) person” (select earlier annotation to the ‚armest‘) whom keeps trustworthiness from inside the consider, keyword and you may action, gets an effective functions imputed in order to him even if unable to actually carrying out particularly performs. Ch. XXVI: 4-6, (p. 56), brand new blind person who keeps attained training and you can information “will be thought to be sound-eyed”. XXXVII: thirty-six (p. 75), blessedness of just one “just who provides lodging accommodation to the ill and you can remote [‚armest‘] and dealers”. Sikand-Gumanik Vigar (or perhaps the Doubt-Dispelling Reason). V: 63-64 (p. 144), in the event that an eye, ear, nose, limb an such like try disabled, among the most other organ is not any replace. X: 64 (p. 170), mention of “guide body gestures” among ways in which Zoroaster preached and you can confident Queen Gustasp. XII: 64-70 (p. 207), loss of sight numbers which have dark, ignorance etc in the a summary of “demoniacal distinct features”. Sad Dar of Hundred or so Sufferers. Ch. 326-27), charges having theft become amputation out of ear and you can (at 3rd offence) regarding right hand, together with an excellent and you can prison sentence.